December, 2004

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CELEBRATING LOCAL FAITH
125 Years of Prayer
The Bialystoker Shul is celebrating both its rich history and its promising future

by Helen Zelon


The Bialystoker’s main sanctuary. One of only two landmarked synagogues on the Lower East Side.
ate on a Sunday afternoon, the last sunlight rakes across the sidewalk as a dozen or more men head down a short flight of stone steps. A burly EMS tech turns down the volume on his squawking radio. Another tugs at the satin sash of his black caftan. Lean yeshiva youths and aging hipsters greet gentlemen in sack suits and black fedoras, until their voices join into a good-natured, unintelligible mumble. It’s mincha, the afternoon prayer, at the Bialystoker Shul - one of only two Lower East Side landmarked synagogues. The fieldstone building, erected in 1826 (as the home of the Willet Street Methodist Episcopal Church), showcases world-class frescoes in its upstairs sanctuary. The bland, gray stone, quarried long ago on Pitt Street, masks the kaleidoscopic glory of the synagogue’s interior, the latter being festooned in a riot of painted, carved and gilded ornament.

The community treasures its historic role, but lives very much in the moment, with four minyanim (prayer quorums) every morning and a fifth on Sunday – the only shul in Manhattan to offer so many, say Rabbi Zvi David Romm and the shul’s past president Martin Shulman, whose day job is as Supreme Court Judge in New York County Civil Court and as New York State Supreme Court Justice (by designation). Holiday programs, regular classes, lecture series, and a brand-new preschool, the Downtown School of Judaism, round out the Bialystoker’s presence in the Lower East Side Jewish community.


The zodiac fresco (detail): Sivan (roughly Gemini) represented by twin lovebirds.

Celebrating its 125th anniversary this December (join them December 5th for a Special dinner celebration) the Bialystoker traces its roots to two groups of immigrants – from Bialystok, Russia, of course – who took up residence on the Lower East Side in the 1860s and 70s. Strengthened by a flood of pogromfleeing refugees, they consolidated as the Bialystoker Synagogue in 1905, when they bought the church for a then-whopping $150,000.

In its first incarnation, the interior was as plain as, well, a Methodist church. During the early years of the Depression, the shul commissioned the Cherubinistyle d?cor, in a radiant attempt to inspire the impoverished community. Judge Shulman remembers being “overwhelmed by the artwork,” even though it had oxidized into near oblivion by decades of benign neglect. He was part of the group that advocated restoring the frescoes, the murals and the elaborate stainedglass windows. Many in the older generation didn’t want to renovate, though. “Drop the ceiling, put up some panels, forget it,” they said, daunted by the considerable expense and inconvenience of restoration.

“It was a huge investment,” says Shulman. “But we had to send a message to the community: We’re alive and well, and we’re not going anywhere.” Italian-born artist Paolo Spano undertook the project, and “every square inch was done al fresco,” says Shulman – panel by panel, paint mixed into wet stucco, on every surface of wall and ceiling. Anchored by a carved and gilded wooden ark that towers three stories tall, the images range from Holy Land pastoral scenes to visions of Creation and the zodiac: deer, lions, leopard, eagles, lovebirds, and even a lobster (an errant stand-in for Cancer’s crab).


Rabbi Zvi David Romm has lead the Bialystoker congregation since 2001

In 2001, Rabbi Romm came to Bialystoker, replacing the much beloved departed Rabbi Yitzchok Singer. “People here rallied around the idea that we want the neighborhood to thrive. The community has remade itself. There’s a lot of warmth, a lot of acceptance.”

Leadership has its satisfactions, says the Rabbi, who, with the relentless support of the board, has focused enormous efforts on outreach to the wider community via cultural programs, celebrations, and lecture series like the Crash Course in Jewish History (Tuesday evenings). “We hope to evolve as an educational center,” says the rabbi. “Parents will bring their kids, then say ‘oh, this is interesting,’ and decide to explore.” With the mix of radiant beauty and tempting scholarship, such explorations are bound to be unforgettable.

The Bialystoker Shul is at 7-11 Willett Street/Bialystoker Place, 2 1 2 - 4 7 5 - 0 1 6 5 , www.bialystoker.org




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